To
those who ask, where have you seen the gods, or how do you comprehend that they
exist and so worship them, I answer, in the first place, they may be seen even
with the eyes.
In
the second place, neither have I seen even my own soul, and yet I honor it.
Thus
then with respect to the gods, from what I constantly experience of their
power, from this I comprehend that they exist, and I venerate them.
—Marcus
Aurelius, Meditations, Book 12.28 (tr
Long)
There
was a time when a fiery debate about the existence of God would consume my
attention, because I saw that if there was no question more ultimate, then there
could be no question more important. I am still convinced of that, but I also
see that many people, if not most, who enter into such discussions aren’t
really interested in a reasoned argument, and they aren’t really interested in
the importance of God either. They are already beginning with their conclusion,
and they are interested in their own importance.
So I
will now usually keep my thoughts to myself, while trusting that a genuinely
open mind will look to the evidence of Nature, and will come to understand for
itself, in its own time, and in its own way. No amount of posturing, or
yelling, or dramatic speeches will change that. If I have a sincere respect for
the truth, I commit a great disservice by trying to force it down someone’s
throat.
Some
will insist that the Divine is just a fantasy, a blind acceptance of something
invisible and unknowable. But why do they assume this is the case? Are we to
simply dismiss the direct experience of God, however we may understand or
express it?
And can
things not also be known indirectly, by means of their effects? If I already
don’t wish to see something, if I choose to turn away, of course I won’t accept
it. I need to take off my blinders if I wish to perceive the fullness of
reality around me.
I will
never be open to a direct experience of the Divine if I take it for granted
that it is something separated and distant from my world. Could it be something
immanent and immediate?
Even if
I do not see it right in front of me, I need to consider how so many of the
things I know are only known through other things. I see smoke, and I think
fire. I see symptoms, and I think of the disease. I see a kind deed, and I
think of love, though I have never seen love in itself, only how it acts upon
others.
I
remember the Buddhist story of the skeptical monk, who refused to acknowledge
anything he couldn’t see with his eyes, until his master pointed out that surely he believed in the wind.
Fighting
about God seems so pointless to me. Might it not be better to first look and
listen?
Written in 10/2009
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