The Death of Marcus Aurelius

The Death of Marcus Aurelius
Showing posts with label Cleanthes. Show all posts
Showing posts with label Cleanthes. Show all posts

Saturday, May 8, 2021

The Last Words of Cleanthes

 
"The Last Words of Cleanthes"

Richard Henry Horne (1802-1884)

'Here do I take my seat, Great Element!
And for the last time listen to thy voice,
Which now methinks hath a more lulling tone,
E'en as of sympathy: but that's a dream.

'Many great spirits dwell in other worlds,
And some are here, who live, like me, alone,
But with a recognized influence of good,
Rewarded by self-consciousness of power,
Which is the Stoic's well-sufficing law;
It is his law unto himself, comprising
All kinds of labour; water, food, and space 
Of ground sufficient where to rest the head,
Being his right in common with the herds,
And all dumb fellow-creatures of the earth.

'Zeno is gone; and I have taught his School,
With pride I yet may pardon in myself,
Knowing how much of his great soul, outpoured
For all throughout my being was transfused.
Zeno hath passed to higher learning now,
And thence to higher teachings will attain,
Proportion'd to his spirit towering still;
While I have linger'd here, and day and night
Striven to be worthy of his great bequest.'

The sage was seated on a lone sea-coast,
And while the sun slow sank 'midst solemn smiles,
As of paternal sadness, touch'd with hope,
The sea came flowing up, still murmuring
Its ever-fresh yet ancient harmonies.
Near him there stands a Thracian youth, whose head
And limbs elastic had enchain'd the gaze,
But for the anxious chisellings o'er his face,
As he beholds a man of massive brow,
O'ersnow'd by four score years, who like a rock
Placed on a rock, sits there, self-doom'd to die.

'Young man, thou pray'st me to recount my life—
New comer from the Thracian Chersonese,
Not knowing of my labours, or my thoughts,
Nor why I sit here with intent to end 
A long life, every day whereof hath wrought
The utmost work my faculties could achieve;
Here, where the bright waves hasten tow'rds my feet,
Not like fierce rows of fangs, but gracious friends
Who bring to me my flowing funeral rites,
Murmuring their deep hymns to eternity.

'I was a rough-bred and unletter'd man,
Born to great strength of sinew and of bone,
With that endurance which outlives defeat;
And as a cestus-bearing athlete fought,
Gaining some batter'd victories, with the applause
Of brutal natures, and of spirits refined,
Needing reaction after mental toil.
With heavy ox-thonged cestus, newly stained
From smashing contest, craving rest and shade,
The grove I pass'd where Zeno held his School.
The vision of that grand head floats before me,
As then it loom'd above the shoulders bare,
And grape-like curls of many a lovely youth
Whose soaring spirit stood with folded wings.

'The hush'd reposethe shadows,and the rhythm
Of Zeno's eloquent cadences—a flow
Of harmony as of the confluence sweet 
When Simoïs and Xanthus murmur'd through
Some temple in the groves of vanish'd Troy,
Melted my nerves, and overcame my heart,
Till a new life-spring gushed into my brain,
Flooding my thoughts, and forcing o'er each sense
A change, which all my bodily strength transformed.
More than a child's within a giant's grasp,
Or clay beneath the statuary's hand,
Softly I laid me listening on the grass,—
And year by year, ne'er absent, day by day,
Save for deep study in my lone abode,
As one of Zeno's flock I fed and thought.

'Now while the days roll'd o'er my bowed-down head,
My corporal needs—how few—were well supplied
By labours of the night, wherein my strength 
Served well my higher craving; and for hinds
On gardens, farms, or cattle far a-field,
Water I drew from wells, or when the springs
Sparkled in frosty silver 'neath the moon.

'Thus through my mind were melted twenty years,
And Zeno left us—on life's pilgrimage
Tow'rds higher knowledge,—and his Chair devolved
On me, though others to that lofty seat
Held worthier claim. As Polygnotus' hand
In paintings illustrated godlike forms,
And acts of heroes, so did I but teach,
With humbler, but not less devoted powers,
What godlike minds had imaged. Let that pass
From me, the medium of those truths sublime,
To rest as crowns for their diviner brows.

'And yet, young man, I have not lived in vain
In mine own person, since examples weighty 
Rank with best teachings. Now, brief words paint years:—
The tide rolls inward, and thou must depart,
And leave me here to close my mortal hour.
Through a long life I have thoroughly wrought my will,
From nature's hand refusing all rich fruits,
As from my labours, or man's kindliness,
Receiving but the means for innocent food,
Thus following Crates' and great Zeno's course,
As rigidly as link doth follow link,
When seamen raise an anchor to the prow;
Or as the shadow of the hero's spear
Beneath its singing, flies to the same mark.
To man's best knowledge, and highest good
Myself have I devoted evermore,
With no weak murmurings o'er the poverty 
Which was my choice. And if my chief return
From man were scoffs, cold pity, or neglect,
As I for social life were all unfit—
No business had on earth—let man progress
The better for my life; I, none the worse 
For his contempt, but more content and glad
In that my labours have been more removed 
From personal profit. My pure 'vantage rests
On its negation and its nullity,
Which is the Stoic's true—his best reward,
Save in the satisfaction of his soul.
It may be that some balance here is lost,
Since Nature bids each seek his proper good.
Every devotion hath inspiring madness—
Oft madness of the loftiest, purest scope;
But 'tis poor earthliness large gains to crave,
Thanks, and prompt recognition from the world
Of service and self-sacrifice. Enough—
Man knows his own acts, his own secret mind,—
Evades, or all the mingled truths confronts.

'Leave me, young man; the tide is rising fast!
Good youth, retire—'tis now my will to die.
Studies and hardships on extreme age piling 
Weight upon weight, life's arches are borne down;
And as nought useless can, or should exist,
I have for days, all sustenance refused,
Press'd to my hands, but thankfully laid down,
And now sit here, beside my sand-scoop'd grave, 
Waiting majestic burial from the sea.

'Nor are tombs wanting. Lo, yon marble rocks!—
The architecture of some hand Divine!
Intaglios fretted by a thousand years—
Inscriptions motto'd by the unseen Powers
That guide earth's great mutations, while around me
The symbols both of present and of past—
Enormous sea-weeds, strombites, and whitening bones,
Submarine flowers that lift their welcoming heads,
And wail of starv'd birds echoing to the moon,
Now slowly rising from her daily grave,
Profusely furnish funeral honours due
To those whose life-lamps burnt in caves, like mine.
Young man! forbear thy touch!—thy tearful voice—
Begone at once! behold the waves flow near,
And soon will kiss these pale and paralyzed feet.
The crescent points creep round with gushing gleams,
And now they eddying meet, and deepening flow!

'Covering his face, with smother'd sobs he goes—
Farewell!—nay, boy!—he weeps, but he is gone.
Ever-young World! I have well loved thy youth,
And thought for me thou hadst no heart at all;
But 'twas not so. I ne'er had sought to gain
That sympathy which yet, like unplucked fruit,
Is ready for the worthy traveller's hand.
Absorb'd in work for man, men I forgot,
With all their cherished trivialities.
Wherefore they viewed me as a thing apart.

I.
'O Zeus! I bless thee for the life thou gavest,
So full of bodily strength, and health, and years;
I bless thee for the mind that hath no fears
Of death, whereby our atoms thou still savest,
Till some fine consciousness again appears.

II.
O Zeus! I have doubted further gifts of Gods—
Doubted futurity for each special mind;
The soul, like music, dying on the wind;
The body merging in earth's sands and sods;—
But to thy Ruling evermore resigned.

III.
O Zeus! no claim have we to aught beyond!
We bless thee for the life we have enjoyed;
We hope our spirit shall not be destroyed:
Thy waters to my dying Hymn respond
In harmonies that change, ere rapture-cloyed.

IV.
O Zeus! I hear the broad waves gently flowing
Over my feet, and nestling round my knees!
My senses melt away by soft degrees!
My thoughts, like seeds, thy hand afar is sowing!
Sweet songs are in my brain—sweet birds in trees!

V.
O Zeus! at all-devouring Time I smile;
For he is but Heaven's little playful son,
Toying, or teasing, while we graveward run:
Flow then, ye waves!—our mingling sands beguile!
Flow on, divine Maternity, flow on!'



Tuesday, February 26, 2019

Cleanthes, The Hymn to Zeus


"Most glorious of Immortals, mighty God,
Invoked by many a name, O sovereign King
Of Universal Nature, piloting
This world in harmony with Law,—all hail!

"You it is right that mortals should invoke,
For we are Your offspring, and alone of all
Created things that live and move on earth
Receive from You the image of the One.

"Therefore I praise You, and shall sing of Your power
Unceasingly. You the wide world obeys,
As onward ever in its course it rolls
Wherever You guide, and rejoices still
Beneath Your sway: so strong a minister
Is held by Your unconquerable hands—
That two-edged thunderbolt of living fire
That never fails.

"Under its dreadful blow
All Nature reels; therewith You direct
The Universal Reason which, co-mixed
With all the greater and the lesser lights,
Moves through the Universe.

"How great You are,
The Lord supreme for ever and ever!
No work is wrought apart from You, O God,
Or in the world, or in the heaven above,
Or on the deep, save only what is done
By sinners in their folly.

"No, You can
Make the rough smooth, bring wondrous order forth
From chaos; in Your sight the unlovely
Seems beautiful; for so You have fitted things
Together, good and evil, that there reigns
One everlasting Reason in them all.

"The wicked do not heed this, but suffer it
To slip, to their undoing; these are they
Who, yearning ever to secure the good,
Mark not nor hear the law of God, by wise
Obedience unto which they might attain
A nobler life, with Reason harmonized.

"But now, unbid, they pass on diverse paths
Each his own way, yet knowing not the truth,—
Some in unlovely striving for renown,
Some bent on lawless gains, some on pleasure,
Working their own undoing, self-deceived.

"O You most bounteous God who sits enthroned
In clouds, the Lord of lightning, save mankind
From grievous ignorance!

"Oh, scatter it
Far from their souls, and grant them to achieve
True knowledge, on whose might You do rely
To govern all the world in righteousness;

"That so, being honored, we may requite You
With honor, chanting without pause Your deeds,
As all men should: since greater gain never
Befalls on man or god than evermore
Duly to praise the Universal Law."

--Cleanthes of Assos,  Hymn to Zeus (tr Blakeney)

Friday, April 28, 2017

The Hymn to Zeus


"Most glorious of Immortals, mighty God,
Invoked by many a name, O sovereign King
Of Universal Nature, piloting
This world in harmony with Law, -- all hail!

"You it is right that mortals should invoke,
For we are Your offspring, and alone of all
Created things that live and move on earth
Receive from You the image of the One.

"Therefore I praise You, and shall sing of Your power
Unceasingly. You the wide world obeys,
As onward ever in its course it rolls
Wherever You guide, and rejoices still
Beneath Your sway: so strong a minister
Is held by Your unconquerable hands--
That two-edged thunderbolt of living fire
That never fails.

"Under its dreadful blow
All Nature reels; therewith You direct
The Universal Reason which, co-mixed
With all the greater and the lesser lights,
Moves through the Universe.

"How great You are,
The Lord supreme for ever and ever!
No work is wrought apart from You, O God,
Or in the world, or in the heaven above,
Or on the deep, save only what is done
By sinners in their folly.

"No, You can
Make the rough smooth, bring wondrous order forth
From chaos; in Your sight the unlovely
Seems beautiful; for so You have fitted things
Together, good and evil, that there reigns
One everlasting Reason in them all.

"The wicked do not heed this, but suffer it
To slip, to their undoing; these are they
Who, yearning ever to secure the good,
Mark not nor hear the law of God, by wise
Obedience unto which they might attain
A nobler life, with Reason harmonized.

"But now, unbid, they pass on diverse paths
Each his own way, yet knowing not the truth, --
Some in unlovely striving for renown,
Some bent on lawless gains, some on pleasure,
Working their own undoing, self-deceived.

"O You most bounteous God who sits enthroned
In clouds, the Lord of lightning, save mankind
From grievous ignorance!

"Oh, scatter it
Far from their souls, and grant them to achieve
True knowledge, on whose might You do rely
To govern all the world in righteousness;

"That so, being honored, we may requite You
With honor, chanting without pause Your deeds,
As all men should: since greater gain never
Befalls on man or god than evermore
Duly to praise the Universal Law."

--Cleanthes of Assos,  Hymn to Zeus (tr Blakeney)

 In my youth, I struggled with religion because of what I perceived as the emptiness of all those endless words of prayer. When I was older, I struggled with religion because of what I perceived as the corruption of precisely all those people who said they were religious.

The Hymn to Zeus by Cleanthes, the second head of the Stoic school, helps me to resolve both of those problems.

If I look at the Hymn simply as empty "God-Talk", I will receive no benefit from it. But if I pay attention to the the content, to the meaning of the words, I will discover something much more. This isn't just a blabbering of blind praise. It is an explanation of why I should trust in Providence.

Don't get caught up just now in the specifics of how you understand God or the Divine, or even whether you believe in a God at all. Look past the immediate impressions to the order of reason. The Universe is subject to constant change, and every effect must have a cause. Something cannot come from nothing. If all things are subject to causality, and all causality is a form of order and purpose, the Universe itself is ruled by order and purpose.

The multitude of all changing things is not fractured and chaotic, but joined together in unity. Call this God, the Absolute, Providence, or Zeus. I once taught a class on the Philosophy of Religion where it helped all the presumption and ensuing conflict to temporarily call it Bob.

Once I can recognize that the Universe has meaning and purpose, all things drawn together by a guiding principle, I need not look at life as random, chaotic, or even unfair. If all things work together for the whole, all things are, in whatever way, part of the good. Even the things we perceive as being evil are also things out of which can, and will, come good.

Even when human beings, given reason and will in the order of Nature, choose to turn away from the truth, Providence, which orders all things, also uses such vice and ignorance as a means to greater perfection. I may not understand how my virtue or my vice will serve all things, but all these things must truly have their place in the harmony of the whole.

The Hymn to Zeus helped me to learn that an understanding of Providence should not be confused with empty psuedo-religious posturing, and that those who engage only in such posturing are, however ignorant and miserable, unwittingly serving Providence in their own way.

Written on 12/15/2010

Image: Enthroned Zeus, Reverse of  silver tetradrachm, reign of Alexander the Great