When
you are troubled about anything, you have forgotten this, that all things
happen according to the Universal Nature;
and
forgotten this, that a man's wrongful act is nothing to you;
and
further you have forgotten this, that everything that happens, always happened
so and will happen so, and now happens so everywhere;
forgotten
this too, how close is the kinship between a man and the whole human race, for
it is a community, not of a little blood or seed, but of intelligence.
And
you have forgotten this too, that every man's intelligence is a god and is an
efflux of the Deity;
and
forgotten this, that nothing is a man's own, but that his child and his body
and his very soul came from the Deity;
forgotten
this, that everything is opinion;
and
lastly you have forgotten that every man lives the present time only, and loses
only this.
—Marcus
Aurelius, Meditations, Book 12.26 (tr
Long)
I am as
tempted to cherry picking as anyone else, all the more so when it comes to
matters of meaning and value. I may remember what I find convenient, and forget
what I find inconvenient. In doing so, by stressing one part at the expense of
the whole, I am confusing truth with preference.
When I
am “forgetting” in this way, it comes from deliberately looking away, from
failing to apply the good practice of thinking. Through such neglect, the
pieces are scattered, and no longer make any sense in relationship to one
another. I am thinking of myself in opposition to the world, and not in harmony
with the world.
Stoicism
works as a complete system, because it follows from a model of Universal
Nature. There can be all sorts of ways to summarize the basic principles of
Stoic ethics, for example, but I will often return to this passage from Marcus
Aurelius, especially when my memory has been too selective.
I may
have my own particular wording, but I try to recall the same lessons:
All
things act together, each for its own reason, under the design of Providence.
The way
another may do wrong must never hinder me from doing right.
Whatever
is taking place for me now is a process shared with everyone and everything
else, past, present, and future.
I am
never alone, because I possess the very same human nature as all of my fellows,
every single one, and we are all ordered to the same good.
As a
creature of mind, I participate in the very Mind that gives all meaning and
purpose.
I am
nothing in and of myself, but everything by working with and through the whole.
What is
good or bad for my own life, what makes me happy or miserable within that
whole, will be formed by my own judgment, not merely by what happens to me.
The
merit of my life is mine to determine at this moment, free from the weight of
what has been, or by the fear of what will be.
Written in 9/2009
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