It
is a vulgar, but still a useful help towards contempt of death, to
pass in review those who have tenaciously stuck to life. What more, then, have they gained than those who have died early?
Certainly
they lie in their tombs somewhere at last, Cadicianus, Fabius,
Julianus, Lepidus, or any one else like them, who have carried
out many to be buried, and then were carried out themselves.
Altogether
the interval is small between birth and death; and consider
with how much trouble, and in company with what sort of people,
and in what a feeble body this interval is laboriously passed. Do
not then consider life a thing of any value.
For
look to the immensity of time behind you, and to the time which
is before you, another boundless space. In this infinity then
what is the difference between him who lives three days and him
who lives three generations?
—Marcus
Aurelius, Meditations, Book 4 (tr
Long)
Marcus
Aurelius calls it vulgar, because I suspect that there is the implicit
temptation to gloat. A good man never gloats. He shows appreciation.
At the
same time, there is something that can be learned from the vanity of others. I
will only become vain if I start to think I am somehow superior, if I become
just like those very people who think they are somehow better than me.
Three
days or three generations? There is no real difference. In the face of what is
Infinite, it means absolutely nothing.
But
isn’t it all about me, getting what I want? It is about me, but not all about
me. I need to think of myself as a piece of everything else, not of everything
else as being a piece of me.
I have
struggled to make so many things timeless, or to take what was passing and try
to make it forever. I remember all the pop songs, the ones that told me that
one more night would somehow make it all last. I would repeat things, hoping
they would bring back what was lost. Now that was my vanity.
Only
Nature itself, and the Divine Mind that rules it, are timeless. I am a part
within the whole, and I can change my ways, to be happy as a part within that
whole. It is never about gloating, but always about appreciation.
I once saved
from three months of my paltry paycheck to take a girl to a fancy dinner. In
hindsight, I know it meant little to her, because her father’s credit card
could have paid for it in a moment, without any problem. But it was about me
trying to do my own part, not about me asking to receive. I even understood
that bit back then.
I put on
my only tailored suit, with a pressed white shirt and fancy silk tie, and
Italian shoes I’d only worn once before. I shaved twice with a proper blade,
and splashed myself with cologne well beyond my price range. My mother told me
how handsome I looked, and my father reminded me that I should always be a
gentleman.
I still
have the fondest memories of that dinner, until the end of it, when it all went
a bit wrong, even as I learned something very right.
“Thanks.
That was really nice! It’ll be even nicer when we can do this all of the time.
It’ll only be a few more years until we’ve got it made!”
She
meant it as an encouragement, though I suddenly saw it as a discouragement.
“How
will we have it made?” I asked.
“You
know, good degrees, good jobs, it’ll work out forever.”
“How
will that make anything forever?”
Well,”
she said quite seriously, “we need to pay for forever.”
There it
was, two of the biggest obstacles to my own living, laid out for me as clearly
as they could ever be. The idea that I could make anything forever, and the
idea that I could do it all by finding a way to pay for it.
I had
always enjoyed strolling down Newbury Street in Boston, lined with all the best
stores, selling all of the best things, to all of the best people. As I glanced
at them now, they looked more like tombs in a neat little row. We somehow
become convinced that we can buy eternity, and we are buying into the biggest
scam there ever was.
Observe
all the human monuments to immortality, and then how those who paid for them
and built them are no longer here to appreciate them. I realized how that was
such a waste of living, clinging to what is never meant to be permanent.
Written in 2/2006
Image: Roman tombs in the Isola Sacra, Lazio.
No comments:
Post a Comment