“Founder of the star-studded Universe,
resting on Your eternal throne
from where You turn the swiftly rolling
sky,
and bind the stars to keep Your law.
At Your word the moon now shines
brightly with full face,
ever turned to her brother's light,
and so she dims the lesser lights.
Or now she is herself obscured,
for nearer to the sun her beams show
her pale horns alone.
Cool rises the evening star at night's
first drawing near.
The same is the morning star
who casts off the harness that she bore
before,
and paling meets the rising sun.
When winter's cold does strip the
trees,
You set a shorter span to day.
And You, when summer comes to warm,
do change the short divisions of the
night.
Your power does order the seasons of
the year,
so that the western breeze of spring
brings back the leaves which winter's
north wind tore away.
So that the dog-star's heat
makes ripe the cars of corn whose seed
Arcturus watched.
Nothing breaks that ancient law.
Nothing leaves undone the work
appointed to its place.
Thus all things You rule with limits
fixed.
The lives of men alone You scorn to
restrain,
as a guardian, within bounds”. . . .
—from
Book 1, Poem 5
In this
first part of the verse passage, Boethius reflects on the power of God. In the
second part, he will wonder why there if still injustice under the rule of such
power, and he will appeal to God to make things right.
An
appeal to God can make people rather uncomfortable, especially in our
post-modern age, where the very concept is often frowned upon. I always suggest
to new readers of the Consolation
that they neither dismiss the idea off-hand, nor assume it means something
narrow or dogmatic. Though what Boethius has to say can be understood very much
in harmony with various forms of faith and theology, remember that he is
concerned here with looking at the world in the light of reason and philosophy.
At this
point in the text, one could even choose to look at the existence of God as a
hypothesis, and then question how God’s existence can possibly be compatible
with the existence of evil and suffering in the world. This is hardly a new
question, and it has been asked time and time again, both by venerated
philosophers and by everyday people. It is a problem that must be addressed,
not only in theory, but also in practice. I can hardly make sense of what
happens to me, and why it may happen, if I do not have an absolute measure of
what is good, and how the world is ultimately ordered.
Here
Boethius suggests that God is the source and Creator of all things, and thereby
also the ruler of all things. Whatever may happen, up in the heavens or here on
earth, is subject to Divine power. This can surely elicit awe, wonder, and
reverence from us.
The idea
is grand, but it is hardly beyond the scope of reason to consider. Perhaps lay
aside, for the moment, any questions of different religious doctrines, and
consider only the aspect of the Divine, by whatever name we may wish to call
it, as being omnipotent, or all-powerful.
We are
all familiar in our experience with someone or something having greater or
lesser strength, but the idea of God proposes a power that is absolute, and
from which all other degrees of action must proceed. It is the difference
between what finite and what is infinite, between what is limited and what has
no limit.
A child
will try to avoid the power of his parents by waiting until they aren’t looking, or
a thief can try to take what isn’t his by breaking a lock. If God has no bounds
to his power, however, there is no hiding from it, and there is no overpowering
it. Boethius uses a range of wonderful poetic images to express this unfettered
might.
I was
always raised with such an idea, and thankfully in such a way that I was not
merely asked to accept it, but always encouraged to understand it. When I
started asking how it all worked, I didn’t think I was being disrespectful, and
when, Like Boethius, I wanted to figure out why God did or did not allow
certain things, I felt that question came from a real need.
Written in 6/2015
The star-studded Universe. . .
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