—Marcus
Aurelius, Meditations, Book 4 (tr
Long)
I notice
how often we all swing from extreme to extreme, from thinking far too much of
ourselves, to thinking far too little of ourselves. At one moment, I may think
I am the source of everything worthy, and at another I may consider myself to
be totally worthless. The estimation can even change at a moment’s notice.
One part
of this may well be how familiar we are with playing a part, and so we are used
to modifying an image to fit the circumstances. In hindsight, I realize how
much of what I was being taught in school was about actually maintaining an
appearance to others, turning on the confidence and bravado, or toning it down
with humility and deference, whatever the situation required.
Yet
another part, the one that is completely sincere and within our own minds, can
be just as variable. My own experience suggests that this is because we may have no
real foundation or measure by which to understand our own value, no anchor to
keep us from being swept this way and that by the changing currents. We allow
our sense of self to depend upon the Fortune that will come and go, and not
upon the Nature that is always there.
I may
feel like a giant when things around me are pleasing and convenient, and like a
worm when things around me are troublesome and inconvenient. That sense of
self, however, is not about the self at all, but about what happens to the
self.
I am far
better served by considering myself on the merits of my own nature, and its
place within the whole of Nature. Pride and humility do not need to be so
variable, and they need not be about putting on a show. I can then be deeply
confident in what is within my power, and deeply humble about the things
outside of my power.
I have
always loved the language of this classic Stoic phrase. The body I carry with
me, and all the possessions, and honors, and diversions that go with it, are
already dead things, with no life in themselves, and with nothing lasting or
reliable.
What
then is left of me? It may well be little, only one small part within a much
greater whole, but it is my soul, that power to understand, to choose, to be
the master of my own actions. My thoughts and actions are only my own, they do
not determine the whole Universe, and that is why my soul is little. But it is
still a soul, a vital principle that can freely participate in the activity
that binds everything together. That is itself something noble, and something
wondrous.
Written in 1/2006
Image: Kurt Lehmann, Humility (1959). The newer statue stands in the old ruins of the Aegidienkirche in Hannover, Germany, destroyed by bombing in World War II. I have always been struck by how the figure kneels before us, but also holds out its arms in a strong embrace.
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