In
everything always observe what the thing is which produces for you an
appearance, and resolve it by dividing it into the formal, the material, the
purpose, and the time within which it must end.
—Marcus
Aurelius, Meditations, Book 12.18 (tr
Long)
There is
the way something at first looks to me, the way something smells and tastes to
me, the way something feels to me, and then behind all of that is the way it
is, in and of itself. The difference between the appearance and the reality can
be quite great, even as the former is produced from my estimation out of the
latter.
At many
times, I have assumed that I can’t get beyond the way my own passions affect my
perceptions. This is a statement of despair, an act of surrender to my lesser
side, because in addition to my desires and inclinations, I am also gifted with
my greater side, my reason. As frustrating as it may seem, it is a matter of
discernment, of separating, slowly but surely, what is presented to me from
what I am adding out of my preferences.
She was
so seductive, though the seduction was in my own desire, not in her. If I had
considered more closely, I would have understood how the outside image revealed
an inner sickness.
He was
so charming, though the charm was in my own thinking, not in him. If I had
considered more closely, I would have understood how the outside presentation
revealed an inner vice.
It was
so tempting, though the temptation was in my own hopelessness, not in the
circumstance. If I had considered more closely, I would have understood how the
outside allure revealed an inner emptiness.
That
same pattern will play itself out, again and again, until I look behind the
mask.
What is it? Be warned, it is not
always how it first come across.
What is
it made of? Looking at the humble
parts often discloses the illusion of the appealing whole.
Why is it here? What end does it
serve? What I may want from it is not the same as what it is made for.
How long is it meant to be? It speaks to me as timeless and complete, though it is passing and broken.
As long
as I am only feeling instead of also judging, I will remain forever an
intellectual and moral infant.
Written in 9/2009
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