Augustus' court, wife, daughter,
descendants, ancestors, sister, Agrippa, kinsmen, intimates, friends; Areius,
Maecenas, physicians, and sacrificing priests—the whole court is dead.
Then turn to the rest, not
considering the death of a single man, but of a whole race, as of the Pompeii;
and that which is inscribed on the tombs—the last of his race.
Then consider what trouble those
before them have had that they might leave a successor; and then, that of
necessity some one must be the last. Again, here consider the death of a whole
race.
—Marcus
Aurelius, Meditations, Book 8 (tr
Long)
Once again,
another Stoic reminder of our mortality, the repetition being so necessary
because we need to do more than just vaguely and abstractly understand how
everything is passing, but we need to see around us, at each and every moment,
that what the world considers so noble is really just a foolish vanity.
Only then can the
practice live up to the principle of embracing what is truly good in life,
acting with virtue for each and every moment.
Once again, I
need to be very careful about turning this healthy indifference to fame and
glory into a morbid preoccupation with pain and loss, because my Black Dog, who
has now been with me for almost two decades, tempts me into seeing only what is
bad, where I should be rejoicing in what is good.
Though
everything comes around again, each generation has its own special fads and
quirks. The veneration of materialist science, which reduces human value only
to biology and instinct, has been one of the trends of my time.
I remember the
excitement one my friends felt when he discovered the idea that the purpose of
human life, and of all life, was just to pass on our genetic codes to our
offspring, for the sake of the survival of the species. This helped him rest
assured that even if he fell to some predator, or died from a wasting disease,
or simply faded away into old age, at least his genes would live on.
I hardly wanted
him to feel miserable, but I thought about the fact that not only will each
individual pass away, like Augustus and his court, but also, sooner or later,
the whole race will pass away. Marcus Aurelius raises the stakes here. One of
us will inevitably be the last of our kind. Will that have made all the efforts
to survive, from generation to generation, pointless? Will that make the life
of that last man worthless?
The whole point
is, of course, that it hardly matters how long we are rich, or for what time we
are remembered, or for how many years we survive, or for how many generations our
descendants survive. None of that is for us to give to ourselves, and it will
of necessity be taken away. It is therefore hardly reliable, and offers no real
or certain comfort.
Whether
Augustus is now alive or dead, or whether his descendants are alive or dead, or
whether his fancy mausoleum stands today or will be swallowed up by the earth
tomorrow is neither here nor there.
What difference
does it make to him now if his name is praised on some monument, or some stones
were put together to honor him in death?
Did he live
well, with a commitment to character, in the time that he lived, regardless if
he was an emperor or a beggar, the founder of a dynasty or the last of his
kind? That will be the only thing that can make him, or make anyone, be great.
Written in 4/2008
IMAGE: The Mausoleum of Augustus in Rome
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