The
idle business of show, plays on the stage, flocks of sheep, herds, exercises
with spears, a bone cast to little dogs, a bit of bread into fishponds,
laborings of ants and burden-carrying, the running about of frightened little
mice, puppets pulled by strings—all alike.
It
is your duty, then, in the midst of such things to show good humor and not a
proud air, and to understand, however, that every man is worth just so much as
the things are worth about which he busies himself.
—Marcus
Aurelius, Meditations, Book 7 (tr
Long)
Sometimes I will feel proud of an
achievement, and sometimes I will feel ashamed of a failure. The cure for
either my vanity or my self-pity is always to remember how so many of those
things we consider to be grand and noble, worthy of the highest esteem, are
actually rather small, petty, and insignificant.
To win wealth, honor, and influence
may seem quite praiseworthy, so much so that a good number of us will dedicate
every bit of our efforts to their pursuit. Let them come and go, as they
inevitably will, but if I think of them within the bigger picture of the order
of Nature, and from the proper perspective of what makes a human life happy and
worthwhile, they are like straw.
The imagery Marcus Aurelius uses to
describe these lesser things is extremely helpful for me. Whenever I find
myself impressed by a big name, or a fat wallet, or the posing and posturing of
fashion, or the deeds of apparently important men doing apparently even more
important things, I only need to go through this list in my own head. My
reaction should not be one of disdain or dismissal, but one of seeing things by
the right measure.
I have a cat that is horrified by
the doorbell. As a toddler, my son’s life seemed to revolve around a fascination
with bananas. I once knew a girl who would stop at each and every reflective
surface to adjust her hair and pout. Now these are not bad things, and they may
even be amusing or satisfying things, but they are hardly important things.
If I can only look at all the false
idols and prophets of the world in the same way, I won’t need to worry about
what I have won or lost in the game. I can commit myself to better things, to
more fulfilling things, to the life of a good man instead of the life of a
busybody.
I don’t need to be angry with the
self-absorbed and shallow folks, but I can bear them with kindness and good
spirits. If I don’t myself obsess about what is trifling, I will not find it
troubling.
At the same time, however, I should recognize
that the merit of any man is clearly reflected in the things of life he
concerns himself with the most. How much grief would I have saved myself if I
had not chosen to admire people who sought career over character? How much
heartache would I have avoided if I had not chosen to follow people who sadly
loved all the wrong things? They say there should be no crying over spilled milk,
but I can certainly learn about where to place my glass on the table the next
time.
Let them be, but do not necessarily
let yourself be like them. Love your neighbor, but do not necessarily love the
same things he loves. Leave the amateur drama, the breadcrumbs, the scuffling
of puppies, or the puppet show exactly for what they are, and dedicate yourself
to your own human excellence.
Written in 8/2007
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