He
who loves fame, considers another man's activity to be his own good.
And
he who loves pleasure, considers his own sensations.
But
he who has understanding, considers his own acts to be his own good.
—Marcus
Aurelius, Meditations, Book 6 (tr
Long)
This was one of the first Stoic
passages I was ever exposed to. I only wish I had taken that wisdom to heart
early on, instead of fighting against it for all of those years.
I attended a middle school where I
finally learned something about math, science, and language. It was a parochial
Catholic school, quite different from the rich and trendy public school, in
supposedly the best side of town, I’d been at for seven years. It was also
quite a bit rougher around the edges. I wasn’t quite prepared for the change.
I’d get pushed around for being
different in elementary school. Now, I had the living crap beat out of me for
looking at someone the wrong way. There were days, at the tender age of
thirteen and fourteen, where I just wanted to die. I loved my teachers, and all
that they explained to me, something I’d never experienced before, but a trip
to the bathroom usually involved a humiliation or a beating.
There was a young priest who was our
chaplain, a truly kind and decent fellow. He would come into our school once a
week to offer a brief talk, and to give us an opportunity to have him hear our
confessions. I would take that opportunity each and every time, not because I
was a good Catholic, but because I wanted someone to listen to me, to understand
me.
I would explain to him, time and
time again, about how I felt worthless, and about how others seemed to take
pleasure in putting me down. “I don’t know what I’ve done wrong!” I’d say to
him. “They’re all worried about being popular and having their fun. Why am I so
bad?”
He would sigh, and he would smile,
and I knew that it didn’t come from dismissal or condescension. It came from
genuine sympathy and understanding. “What makes your life good?” he would ask.
I would tell him all about my
hopes and dreams, about wanting to make a difference, about being someone who
mattered, about being that fellow who changes the world.
"Now do you want to be liked, and do
you want to get drunk and high with those other kids? Because you won’t make a
difference, at least not for anything good, if you go that way."
I would nod and agree, but the pain
didn’t go away. I once assumed I had wasted my time by speaking to a priest. What
did he know?
He knew quite a bit, of course. I
came back to school on a Monday morning, wearing my tie, because wearing a tie
apparently made me better. I opened my desk, and found a note from the priest:
You
may not know it, and you may not accept it, but you are a child of God. You are
special. Don’t lose hope. Find hope in the right things.
His own words were followed by the
passage from Marcus Aurelius quoted above, beautifully written by hand, with
deep care and attention. It seemed like calligraphy. He had clearly spent time
in writing it, and it was now the time for me to spend time in understanding
it.
Do you love being popular? Good for
you. Your life now depends upon others.
Do you love being gratified? Good
for you. Your life now depends upon the objects of your desires.
Do you love the merit of your own
thoughts and actions?
Now that’s really what’s good for you. Now you have learned to be a human being,
not a player or a tool.
I still have that wonderful note. It
sits on my bookshelf, right behind me, whenever I make my feeble attempts to think or to
write.
I read this passage by Marcus Aurelius and your reflection for the first time this morning. It personally appeals to me a lot. So thank you very much for sharing this!
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