Accustom
yourself to attend carefully to what is said by another, and as much as it is
possible, be in the speaker's mind.
—Marcus
Aurelius, Meditations, Book 6 (tr
Long)
I know immediately that I am
listening in bad faith when I am simply letting someone speak, in the
expectation that I can then speak my own mind when he is finally done. If I’m
drawn to being especially self-serving, I may even interrupt him, or at least
be certain to absolutely have the last word.
So many of our conversations are
hardly even conversations. They are what I can only describe as mutual
monologues. Like so many bad logical arguments, the start with our conclusions
instead of ending with them, they deliberately distort the meaning of shared
terms, and they change the subject whenever possible. Perhaps worst of all,
they are prone to bringing people down, instead of raising people up.
Listening is not an easy task,
because I need to remember that it isn’t only about my thoughts, about my mood,
or about my own sense of importance. As a rational creature it is my duty to
understand, and as a social creature it is my duty to express compassion and
concern. What a wonderful chance I have to practice these virtues, when another
asks me to listen to what he has to say.
Many years of teaching showed me
that most every class, like most every group as a whole, will have at least one
person who likes to object to anything and everything. A professional meeting
is usually no different. I would have to prepare myself for the inevitable
interjection of “Yes, but—“, regardless of the topic, and regardless of the
perspective being addressed.
On my worse days I would consider it
an annoyance, but on my better days I would try to view it as an opportunity.
Instead of simply looking at it from my side, I could at least try to look at
it from their side. What were these
people actually trying to say, and why
did they think it was important to say it? I might wonder about the soundness
of their thinking, and I might question the integrity of their motives, but if
I claimed to value the truth, then I could hardly offer any less than open ears
and an open mind.
Minds are not meant to be cut off
and separated into their own little boxes. A mind, by its very nature, is
ordered toward other things, and especially toward other minds. Understanding
seeks out what is true and good in a world we all share in common.
When I fail to listen, I fail to be
aware of others for their own sake. When I fail to be aware of others, and I do
not try to see things as they see them, I have also failed myself as a human
being. I will have abandoned my own reason and concern as soon as I have cast
aside their own reason and concern.
My own thinking can only be enriched
when it accepts the thinking of others. I may not agree, and I may choose a
different path, but I must first understand before I can either agree or
choose.
Written in 7/2007
No comments:
Post a Comment