Everywhere
and at all times it is in your power piously to acquiesce in you present
condition, and to behave justly to those who are about you, and to exert your
skill upon your present thoughts, that nothing shall steal into them without
being well examined.
—Marcus
Aurelius, Meditations, Book 7 (tr
Long)
“It just happened.” “I couldn’t help
myself.” “Sorry, but it’s how I felt.” “I didn’t want it to be this way.” “What
else could I do?” “He made me do it!” “It isn’t fair!”
These are all expressions that
follow from a weakness in ruling our own judgments and actions. I have heard
them all many times, and I would be a liar if I didn’t admit that I have used
them myself many times, whenever I thought I couldn’t bear the responsibility
for who I am or what I have done.
A circumstance may not go as I
wished, and I will be faced with a strong impression, perhaps of pain, perhaps
of disappointment, perhaps of resentment. If I allow myself to be led by that
impression, I have by means of it, in turn, surrendered myself to the
circumstance. And so I blame the world, and I excuse myself.
If others have acted poorly, for
example, and I act poorly myself in return, I have justified myself through
them. But why must what others make of themselves make something of me? Why do
I allow the situation to be my master, instead of mastering myself in the face
of the situation? The world does not hinder or restrict my own excellence of
action; I am only doing that to myself.
I can always accept things as they
are, to learn from them, and thereby use them as a means to improve myself. This
is never a matter of hopeless surrender, but of a profound respect for the
order of all of Nature, of which I am one part among many.
I can always practice justice in the
face of injustice, most especially in the face of injustice, because it allows
me to make myself better even as another makes himself worse. I would happy if
he were to follow my lead, but only he can decide that.
I can always focus upon my own
understanding first and foremost, finding confidence in the fact that no
circumstance can keep me from doing so. Attending to the present, without worry
for the past or the future, is what will make serenity possible.
Perhaps the stock market may crash,
or my wife may run off with my best friend, or I may find myself with some
lingering disease. The weight of such situations can seem overwhelming, but
such a seeming is an illusion; it begins and ends with the assumption that I am
unable to be in control of my judgments, choices, and actions. Remove the
assumption, and I remove the weight.
I do not need anything more to be
happy than contentment with my own character, and so I can honestly decide that
I want nothing more. No conditions, substitutes, or evasions are required.
The buck stops here.
Written in 12/2007
Written in 12/2007
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