For the stone that has been thrown up it is no evil to come
down, nor indeed any good to have been carried up.
—Marcus
Aurelius, Meditations, Book 9.17 (tr
Long)
All beings in
Nature will act according to purpose, as aspects of Providence giving order and
fulfillment to everything. Yet here we are, looking at this or that event, and
saying that it is somehow “good” or “bad” for it to have happened, relative
only to our own preferences.
We see only the
parts, neglecting how the parts all work together. We consider only what is
immediate, ignoring what is ultimate. We assume that our own desires should
determine what is of benefit or of harm, failing to understand how our own
moral worth exists within the harmony of the whole.
I suspect that
our struggle to think beyond these confines is actually one of the ways we come
to participate in unity.
I should never
merely judge any circumstance by how convenient or inconvenient, pleasant or
unpleasant it might be to me. It is what it is, in and of itself, and it is so
for a reason. What it then is to me, my own relationship to a situation, must
go beyond how it may feel, to how it may help me or hinder me in acting with
virtue. It is good or bad for me, therefore, because of what I choose to do
with it: will I use it to improve or diminish my own nature?
One man may toss
aside a rock that is on his lawn, and he may say that this is a good thing.
Another man may be struck by the rock, and he may say that this is a bad thing.
For the rock,
of course, it is neither, and even for both of the men it may be different than
it at first appears. For the one, it might be a reflection of his
thoughtlessness, in which case he has done wrong. For the other, it might be an
opportunity for forgiveness, in which case he has done right.
How often have
I called something good or bad, only to learn that my own estimation could
transform it into something else? The intoxication of love or the agony of a
broken heart would become what I made of them. The comfort of possessions or
the longing of poverty would reveal different paths. The glory of praise or the
shame of ridicule would teach me about genuine merit.
Just because it
goes up, does not mean it is better. Just because it goes down, does not mean
it is worse. One piece of fortune is not a blessing, and another is not a
curse. In each is the potential for my own growth or stagnation.
It is common to
ask, quite understandably, why bad things happen to good people, and why good
things happen to bad people. My own answer, however, is that neither is
actually true at all. Things happen, good people do good, and bad people do
bad. When another does bad, even that can be turned into something good.
Written in 10/2008
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