Perhaps it can be understood, then, that even the strongest of us was longing for the time when he would have fairly good food again, not for the sake of good food itself, but for the sake of knowing that the sub-human existence, which had made us unable to think of anything other than food, would at last cease.
Those who have not gone through a similar experience can hardly conceive of the soul-destroying mental conflict and clashes of willpower which a famished man experiences.
They can hardly grasp what it means to stand digging in a trench, listening only for the siren to announce 9:30 or 10:00 A.M.—the half-hour lunch interval—when bread would be rationed out (as long as it was still available); repeatedly asking the foreman—if he wasn't a disagreeable fellow—what the time was; and tenderly touching a piece of bread in one's coat pocket, first stroking it with frozen gloveless fingers, then breaking off a crumb and putting it in one's mouth and finally, with the last bit of will power, pocketing it again, having promised oneself that morning to hold out till afternoon.
We could hold endless debates on the sense or nonsense of certain methods of dealing with the small bread ration, which was given out only once daily during the latter part of our confinement.
There were two schools of thought. One was in favour of eating up the ration immediately. This had the twofold advantage of satisfying the worst hunger pangs for a very short time at least once a day and of safeguarding against possible theft or loss of the ration. The second group, which held with dividing the ration up, used different arguments. I finally joined their ranks.
The most ghastly moment of the twenty-four hours of camp life was the awakening, when, at a still nocturnal hour, the three shrill blows of a whistle tore us pitilessly from our exhausted sleep and from the longings in our dreams.
We then began the tussle with our wet shoes, into which we could scarcely force our feet, which were sore and swollen with oedema. And there were the usual moans and groans about petty troubles, such as the snapping of wires which replaced shoelaces.
One morning I heard someone, whom I knew to be brave and dignified, cry like a child because he finally had to go to the snowy marching grounds in his bare feet, as his shoes were too shrunken for him to wear.
In those ghastly minutes, I found a little bit of comfort; a small piece of bread which I drew out of my pocket and munched with absorbed delight.
—from Viktor Frankl, Man's Search for Meaning
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