Epictetus was born a slave around 50 A.D. At 15 he was sold at a slave auction in Rome to Epaphroditus, a secretary to Emperor Nero. When Epaphroditus helped Nero complete his suicide attempt, Epictetus was able to venture out on his own.
Being a serious and doubtless disgusted young man, he gravitated to the high-minded public lectures of the Stoic teachers who were then the philosophers of Rome.
Epictetus eventually became apprenticed to the very best Stoic in the empire, Musonius Rufus. After ten or more years of study, he achieved the status of philosopher in his own right.
With that came true freedom, and the preciousness of that was duly celebrated by the former slave. In his works, individual freedom is praised about seven times more frequently than it is in the New Testament. The Stoics held that all human beings were equal in the eyes of God: male and female, black and white, slave and free.
Epictetus speaks like a modern person, using "living speech," not the literary Attic Greek we are used to in men of that tongue. The Enchiridion was actually penned not by Epictetus, who was above all else a determined teacher and man of modesty who would never take the time to transcribe his own lectures, but by one of his most meticulous and determined students, Arrian, who, with Epictetus's consent, took down his words verbatim.
Arrian bound the lectures into books; in the two years that he was enrolled in Epictetus's school, he filled eight books.
Arrian put the Enchiridion together as highlighted extractions "for the busy man."
That last morning, Rhinelander told me, " As a military man, I think you'll have special interest in this. Frederick the Great never went on a campaign without a copy of this handbook in his kit."
—from James B. Stockdale, Master of My Fate: A Stoic Philosopher in a Hanoi Prison
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