Arjuna is facing the great battle, and he expresses his doubts to Krishna:
29. Seeing, O Krishna, these my kinsmen gathered here, eager for
fight, my limbs fail me, and my mouth is parched up. I shiver all over,
and my hair stands on end. The bow Gândiva slips from my hand, and my
skin burns.
30. Neither, O Keshava, can I stand upright. My mind is in a whirl. And I see adverse omens.
31. Neither, O Krishna, do I see any good in killing these my own
people in battle. I desire neither victory nor empire, nor yet pleasure.
32-34. Of what avail is dominion to us, of what avail are pleasures
and even life, if these, O Govinda! for whose sake it is desired that
empire, enjoyment and pleasure should be ours, themselves stand here in
battle, having renounced life and wealth—Teachers, uncles, sons and also
grandfathers, maternal uncles, fathers-in-law, grandsons,
brothers-in-law, besides other kinsmen.
35. Even though these were to kill me, O slayer of Madhu, I could not
wish to kill them, not even for the sake of dominion over the three
worlds, how much less for the sake of the earth!
36. What pleasure indeed could be ours, O Jnanârdana, from killing
these sons of Dhritarâshtra? Sin only could take hold of us by the
slaying of these felons.
37. Therefore ought we not to kill our kindred, the sons of
Dhritarâshtra. For how could we, O Mâdhava, gain happiness by the
slaying of our own kinsmen?
—Bhagavad Gita, 1:29-37
—All of these passages are taken from the translation of the Bhagavad Gita by Swami Swarupananda (1909)
Building upon many years of privately shared thoughts on the real benefits of Stoic Philosophy, Liam Milburn eventually published a selection of Stoic passages that had helped him to live well. They were accompanied by some of his own personal reflections. This blog hopes to continue his mission of encouraging the wisdom of Stoicism in the exercise of everyday life. All the reflections are taken from his notes, from late 1992 to early 2017.
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