Reflections
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LIAM MILBURN: Stoic Reflections on Friendship
LIAM MILBURN: Stoic Reflections on Hardship
LIAM MILBURN: Reflections on Seneca: The Happy Life
LIAM MILBURN: Reflections on Seneca: Peace of Mind
LIAM MILBURN: To Want for Nothing: Reflections on Musonius Rufus
LIAM MILBURN: The Things in Our Power: Reflections on the Handbook of Epictetus
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 1-4
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 5-6
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 7
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 8
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 9
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 10
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 11-12
LIAM MILBURN: Rule Your Hearts by Love: Reflections on the Consolation of Boethius
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Primary Sources
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TEXT: Aesop's Fables (tr Vernon Jones)
TEXT: Heraclitus, Fragments (tr John Burnet)
TEXT: Parmenides, On Nature (tr John Burnet)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 1: The Seven Sages (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 2: The Socratics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 3: The Platonists (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 4: The Academics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 5: The Peripatetics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 6: The Cynics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 7: The Stoics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 8: The Pythagoreans (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 9: The Eleatics, Atomists, Pyrrhonists (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 10: The Epicureans (tr C.D. Yonge)
TEXT: The Book of Job (RSV)
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TEXT: The Book of Ecclesiastes (RSV)
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TEXT: Plato, The Apology (tr Benjamin Jowett)
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TEXT: Seneca, Moral Letters to Lucilius 3 (tr Richard Mott Gummere)
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TEXT: Seneca, On Peace of Mind (tr Aubrey Stewart)...
TEXT: Seneca, On the Shortness of Life (tr John W....
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TEXT: Seneca, On Clemency (tr Aubrey Stewart)
TEXT: Seneca, On Leisure (tr Aubrey Stewart)
TEXT: Seneca, On Anger (tr Aubrey Stewart)
TEXT: Seneca, On Consolation to Helvia (tr Aubrey ...
TEXT: Seneca, On Consolation to Polybius (tr Aubre...
TEXT: Seneca, On Consolation to Marcia (tr Aubrey ...
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TEXT: Epictetus, The Discourses (tr P.E. Matheson)...
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TEXT: Simplicius, Commentary on The Handbook of Epictetus 2 (tr Stanhope)
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TEXT: James B. Stockdale, Courage Under Fire
TEXT: James B. Stockdale, Epictetus's Enchirdion: Conflict and Character
TEXT: James B. Stockdale, The World of Epictetus
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Tao Te Ching 31
Now arms, however beautiful, are instruments of evil omen, hateful, it
may be said, to all creatures. Therefore they who have the Tao do not
like to employ them.
The superior man ordinarily considers the left hand the most honorable
place, but in time of war the right hand. Those sharp weapons are
instruments of evil omen, and not the instruments of the superior man—he uses them only on the compulsion of necessity.
Calm and repose are
what he prizes; victory by force of arms is to him undesirable. To
consider this desirable would be to delight in the slaughter of men, and
he who delights in the slaughter of men cannot get his will in the
kingdom.
On occasions of festivity to be on the left hand is the prized position;
on occasions of mourning, the right hand.
The second in command of the
army has his place on the left; the general commanding in chief has his
on the right—his place, that is, is assigned to him as in the rites of
mourning.
He who has killed multitudes of men should weep for them with
the bitterest grief, and the victor in battle has his place rightly according to those rites.
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