Reflections
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LIAM MILBURN: Stoic Reflections on Friendship
LIAM MILBURN: Stoic Reflections on Hardship
LIAM MILBURN: Reflections on Seneca: The Happy Life
LIAM MILBURN: Reflections on Seneca: Peace of Mind
LIAM MILBURN: To Want for Nothing: Reflections on Musonius Rufus
LIAM MILBURN: The Things in Our Power: Reflections on the Handbook of Epictetus
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 1-4
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 5-6
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 7
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 8
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 9
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 10
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 11-12
LIAM MILBURN: Rule Your Hearts by Love: Reflections on the Consolation of Boethius
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Primary Sources
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TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 2: The Socratics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 3: The Platonists (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 4: The Academics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 5: The Peripatetics (tr C.D. Yonge)
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TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 10: The Epicureans (tr C.D. Yonge)
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TEXT: James B. Stockdale, The World of Epictetus
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Epictetus, Golden Sayings 99
If a man has frequent intercourse with others, either in the way of
conversation, entertainment, or simple familiarity, he must either become
like them, or change them to his own fashion. A live coal placed next a
dead one will either kindle that or be quenched by it.
Such being the
risk, it is well to be cautious in admitting intimacies of this sort,
remembering that one cannot rub shoulders with a soot-stained man without
sharing the soot oneself. What will you do, supposing the talk turns on
gladiators, or horses, or prize-fighters, or (what is worse) on persons,
condemning this and that, approving the other? Or suppose a man sneers and
jeers or shows a malignant temper?
Has any among us the skill of the
lute-player, who knows at the first touch which strings are out of tune
and sets the instrument right? Has any of you such power as Socrates had,
in all his intercourse with men, of winning them over to his own
convictions?
No, but you must be swayed here and there by the
uninstructed. How comes it then that they prove so much stronger than you?
Because they speak from the fullness of the heart—their low, corrupt
views are their real convictions, whereas your fine sentiments are but
from the lips, outwards.
That is why they are so nerveless and dead. It
turns one's stomach to listen to your exhortations, and hear of your
miserable Virtue, that you prate of up and down. Thus it is that the
Vulgar prove too strong for you. Everywhere strength, everywhere victory holds back your conviction!
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