Reflections
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LIAM MILBURN: Stoic Reflections on Friendship
LIAM MILBURN: Stoic Reflections on Hardship
LIAM MILBURN: Reflections on Seneca: The Happy Life
LIAM MILBURN: Reflections on Seneca: Peace of Mind
LIAM MILBURN: To Want for Nothing: Reflections on Musonius Rufus
LIAM MILBURN: The Things in Our Power: Reflections on the Handbook of Epictetus
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 1-4
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 5-6
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 7
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 8
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 9
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 10
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 11-12
LIAM MILBURN: Rule Your Hearts by Love: Reflections on the Consolation of Boethius
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Primary Sources
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TEXT: Parmenides, On Nature (tr John Burnet)
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TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 2: The Socratics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 3: The Platonists (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 4: The Academics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 5: The Peripatetics (tr C.D. Yonge)
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TEXT: James B. Stockdale, Epictetus's Enchirdion: Conflict and Character
TEXT: James B. Stockdale, The World of Epictetus
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Epictetus, Golden Sayings 67
If I show you that you lack just what is most important and necessary to
happiness, that hitherto your attention has been bestowed on everything
rather than that which claims it most, and, to crown all, that you know
neither what God nor Man is, neither what Good or Evil is; why, that
you are ignorant of everything else, perhaps you may bear to be told.
But
to hear that you know nothing of yourself, how could you submit to that?
How could you stand your ground and suffer that to be proved? Clearly not
at all. You instantly turn away in wrath.
Yet what harm have I done to
you? Unless indeed the mirror harms the ill-favored man by showing him to
himself just as he is; unless the physician can be thought to insult his
patient, when he tells him:
"Friend, do you suppose there is nothing
wrong with you? why, you have a fever. Eat nothing today, and drink only
water."
Yet no one says, "What an insufferable insult!" Whereas if you say
to a man, "Your desires are inflamed, your instincts of rejection are weak
and low, your aims are inconsistent, your impulses are not in harmony with
Nature, your opinions are rash and false," he forthwith goes away and
complains that you have insulted him.
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