Reflections
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LIAM MILBURN: Stoic Reflections on Friendship
LIAM MILBURN: Stoic Reflections on Hardship
LIAM MILBURN: Reflections on Seneca: The Happy Life
LIAM MILBURN: Reflections on Seneca: Peace of Mind
LIAM MILBURN: To Want for Nothing: Reflections on Musonius Rufus
LIAM MILBURN: The Things in Our Power: Reflections on the Handbook of Epictetus
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 1-4
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 5-6
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 7
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 8
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 9
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 10
LIAM MILBURN: Living with Nature: Reflections on the Meditations of Marcus Aurelius 11-12
LIAM MILBURN: Rule Your Hearts by Love: Reflections on the Consolation of Boethius
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Primary Sources
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TEXT: Heraclitus, Fragments (tr John Burnet)
TEXT: Parmenides, On Nature (tr John Burnet)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 1: The Seven Sages (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 2: The Socratics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 3: The Platonists (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 4: The Academics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 5: The Peripatetics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 6: The Cynics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 7: The Stoics (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 8: The Pythagoreans (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 9: The Eleatics, Atomists, Pyrrhonists (tr C.D. Yonge)
TEXT: Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 10: The Epicureans (tr C.D. Yonge)
TEXT: The Book of Job (RSV)
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TEXT: The Book of Ecclesiastes (RSV)
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TEXT: Plato, The Apology (tr Benjamin Jowett)
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TEXT: Seneca, Moral Letters to Lucilius 1 (tr Richard Mott Gummere)
TEXT: Seneca, Moral Letters to Lucilius 2 (tr Richard Mott Gummere)
TEXT: Seneca, Moral Letters to Lucilius 3 (tr Richard Mott Gummere)
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TEXT: Seneca, On Peace of Mind (tr Aubrey Stewart)...
TEXT: Seneca, On the Shortness of Life (tr John W....
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TEXT: Seneca, On Consolation to Helvia (tr Aubrey ...
TEXT: Seneca, On Consolation to Polybius (tr Aubre...
TEXT: Seneca, On Consolation to Marcia (tr Aubrey ...
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TEXT: Simplicius, Commentary on The Handbook of Epictetus 2 (tr Stanhope)
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TEXT: James B. Stockdale, Master of My Fate
TEXT: James B. Stockdale, Courage Under Fire
TEXT: James B. Stockdale, Epictetus's Enchirdion: Conflict and Character
TEXT: James B. Stockdale, The World of Epictetus
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Epictetus, Golden Sayings 9
If a man could be thoroughly penetrated, as he ought, with this thought,
that we are all in a special manner sprung from God, and that God is the
Father of men as well as of Gods, full surely he would never conceive anything ignoble or base of himself.
Whereas if Caesar were to adopt you, your
haughty looks would be intolerable. Will you not be elated at knowing that
you are the son of God?
Now however it is not so with us, but seeing that
in our birth these two things are commingled—the body which we share
with the animals, and the Reason and Thought which we share with the Gods—many decline towards this unhappy kinship with the dead, and few rise to the
blessed kinship with the Divine.
Since then everyone must deal with each
thing according to the view which he forms about it, those few who hold
that they are born for fidelity, modesty, and unerring sureness in dealing
with the things of sense, never conceive anything base or ignoble of
themselves.
But the multitude are the contrary. Why, what am I? A
wretched human creature, with this miserable flesh of mine. Miserable
indeed! but you have something better than that paltry flesh of yours. Why
then cling to the one, and neglect the other?
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